Communion

The Holy Eucharist is the “source and summit” of our Catholic faith. In no other sacrament do we receive the very body and blood, soul and divinity of Jesus Christ.

In John’s gospel, Jesus summarized the reasons for receiving Holy Communion when he said:

“Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is real food, and my blood is real drink. He who eats my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so he who eats me will live because of me. This is the bread which came down from heaven, not such as the fathers ate and died; he who eats this bread will live forever” (John 6:53–58).

The Church encourages Catholics to receive frequent Communion and mandates reception of the Eucharist at least once a year during the Easter season. Before going to Communion, however, there are several things one needs to know:

You must be in a state of grace. “Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. Let a man examine himself, and so eat of the bread and drink of the cup” (1 Cor. 11:27–28). This is an absolute requirement that can never be dispensed. To receive the Eucharist without sanctifying grace in your soul profanes the Eucharist in the most grievous manner.
You must have been to confession since your last mortal sin. The Didache witnesses to this practice of the early Church. “But first make confession of your faults, so that your sacrifice may be a pure one” (Didache 14).
You must believe in the doctrine of transubstantiation. “For anyone who eats and drinks without discerning the body eats and drinks judgment upon himself” (1 Cor. 11:29). Transubstantiation means more than the Real Presence. According to transubstantiation, the bread and wine are actually transformed into the actual body, blood, soul, and divinity of Christ, and only the appearances of bread and wine remain.
You must observe the Eucharistic fast. Canon law states, “One who is to receive the most Holy Eucharist is to abstain from any food or drink, with the exception only of water and medicine, for at least the period of one hour before Holy Communion” (CIC 919 §1).
You must not be under an ecclesiastical censure. Canon law mandates, “Those who are excommunicated or interdicted after the imposition or declaration of the penalty and others who obstinately persist in manifest grave sin are not to be admitted to Holy Communion” (CIC 915).

Because Catholics believe that the celebration of the Eucharist is a sign of the reality of the oneness of faith, life, and worship, members of those churches with whom we are not yet fully united are ordinarily not admitted to Communion.

The Second Vatican Council, St. John Paul II, and Benedict XVI – as well as the Congregation for the Doctrine of the Faith and the Pontifical Council for Legislative Texts under them – all firmly opposed proposals to admit to eucharistic communion the divorced-and-remarried who do not observe continence. The 2016 Apostolic Exhortation, Amoris Laetitia, has been widely criticized for it vagueness regarding offering communion to the divorced and remarried. Indeed, the document has been interpreted by several bishops conferences to mean that those in the mortal sin of adultery by having been divorced and remarried can somehow received the Holy Eucharist. This is a grave error which leads persons to adding to their mortal sins instead of being reconciled to the Church.

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DATE October 13, 2019 CATEGORY Issue

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